Abstract
In Adversus Praxean 5.5–7 and Apologeticum 21.10–13 the Christian author Tertullian (c. 160– 240 CE) draws on Stoic sources, in particular texts associated with the second Stoic scholarch Cleanthes (c. 330–230 BCE). These passages not only throw light on Tertullian’s aims but also bear witness to Cleanthes’ development of the
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